Rev. Ruth Wagner Bradshaw A United Church of Christ

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Pastor's Commentaries

Sharing God's Love  |   Other Faith Traditions  |   Between Palm Sunday and Easter

Sharing God's Love
"I read a preacher's story the other day about a woman who received an inheritance. She went to her pastor and asked, if the church received an unexpected gift, how the money could be used. The pastor thought for a minute and said, 'You know the wallpaper in the ladies restroom really needs to be replaced.' She wrote him a $500 check to pay for the project and gave the rest of her planned $100,000 gift to a local charity that had a bigger dream for how to use the money to do real ministry in the community."
    Michael S. Piazza and Cameron Trimble in Liberating Hope:
    Daring to Renew the Mainline Church


Sometimes in the church it really does seem that our dreams end up being way too small. Sometimes in the church we can end up getting bogged down by minutia and details instead of living out a meaningful mission. But as far as I can tell, here at Pilgrim Church, small dreams and a small mission are NOT a problem.

"We are here to share God's love, to proclaim the good news of Jesus and to invite others into a healing relationship."

A couple of years back, we developed a new ad hoc mission statement: Feeding the hungry, body, mind and spirit. And these aren't just high-sounding words for us - these are instead a reminder and guide for concrete and visible actions. There's the food pantry every second Saturday and the new food pantry we're helping to get started with our friends up at Fairmount Church. There's our fall picnic and family festival where 50-plus neighborhood kids and their families enjoyed a cookout lunch, a "bounce house," lots of games - and everyone went home with a "snack sack" from the Kansas Food Bank. There's the rummage sale that offers low cost goods to several hundred people each year.

There's our Thanksgiving dinner on November 20. And then, of course, there is weekly worship, where we hear the scripture, sing praise to God and offer prayers for one another and the world.

But as important as our acts of service may be, we see them as a part of something bigger. We are here to share God's love. We are here to proclaim the good news of Jesus and to invite others into healing relationship with him. We are here to be a Christian community - brought together by God for our mutual encouragement and for service to the world. We believe that despite its human shortcomings, Pilgrim church is nothing short of an outpost for God's kingdom. Our dreams are big - and we trust that God will help them grow bigger still.

In November we celebrate two important Sundays. November 6 is "Bring-a-Friend" Sunday. This is a great opportunity to bring someone to church or to visit the church if you haven't been here before. Then on November 20 we will welcome pledges, celebrate our new ceiling (the old one was falling down) and share Thanksgiving dinner with anyone who would like to join us.

We're not trying to welcome new people just because we want more bottoms in the pews. And we're not inviting generous giving just to keep an institution alive. Those goals are too limited and those dreams are too small. We're inviting new people and encouraging generosity because we think that being a part of God's mission in this place and time is exciting, transforming, fulfilling and joyful. We hope you will join us.

Yours in Christ,
Rev. Ruth Wagner Bradshaw



Other Faith Traditions
How do Christians relate to other faith traditions? Some believe that Christianity is the only true way to God. Others believe that all traditions are equal - that there are many paths leading up the same mountain. Still others find a middle ground: They acknowledge that Christianity makes some unique claims about God and God's way; but they also recognize truth in other religious traditions.

"We know that God is more than any of us can understand, and that only God is fully righteous."

This question of the relationship between different faith traditions recently came into sharp focus when a Florida pastor threatened to burn copies of the Muslim holy book, the Koran. Islam, the pastor said, is evil - and so burning the Koran is the right thing to do. This set off waves of protest not only in Middle Eastern countries, but also right here in our own country. And here in the United States, many of those protesting were not Muslims, but Christians.

Why would Christians feel so strongly about defending another religious tradition? Perhaps the answer lies in a central teaching of Jesus: "Love your neighbor as yourself." Muslims, and indeed all people, are our neighbors. And so we treat them with respect, we listen to their ideas, and we try to discover what they might have to teach us. We know that God is more than any of us can fully understand, and that only God is fully righteous. This means, of course, that we know without a doubt that we ourselves are neither all-knowing nor all-good. Or in other words, when it comes to what we say about God, we try to be humble and open to guidance and correction.

It seems entirely possible for us to be rooted in our own faith, but still open to dialogue with other faith traditions. In fact it is probably true that the more deeply rooted we are in Christian belief and practice, the more easily we will be able to constructively engage the beliefs and practices of others. We do not have to agree with the teachings of other faith traditions - but we can listen respectfully and explore how they compare with our own tradition. And we can share our own beliefs in both words and actions. As the old song goes: "They will know we are Christians by our love." In the world today, with all its uncertainty and injustice, this witness of love seems more important than ever.

Yours in Christ,
Rev. Ruth Wagner Bradshaw



Between Palm Sunday and Easter
It is tempting to jump from Palm Sunday to Easter - to go directly from the waving palm branches and singing children to the wonder and joy of the empty tomb. Our work and school schedules help us along by keeping us busy in the days between these two holy festivals - and so it's not too difficult to just skip over the events that happen between Jesus' triumphal entry into Jerusalem and his rising from the tomb.

Holy Week

And yet the days of Holy Week, between Palm Sunday and Easter, are as important as any in the whole church year - and what Jesus did between Palm Sunday and Easter is absolutely central to who Jesus is and to what he does for us and the world. Jesus did not run away in the face of oppression, nor did he respond with violence. Instead he faced his enemies with courage and resolve, he bore the brunt of human sin, he became a victim so that victims everywhere could know for sure that God is with them no matter how terrible their humiliation and pain.

We live in a culture that seems to encourage us to try to be happy all the time. We are offered entertainment twenty-four hours a day and we are encouraged to distract ourselves from pain and grief and sorrow. But this isn't realistic. Life includes good times and bad - and often these are all mixed together.

What Does It Mean Today?
Last week my son Peter attended a funeral for a classmate who was killed in a tragic car accident. At this service, the minister talked about Jesus weeping for his friend Lazarus and about how Jesus is still weeping with us and for us whenever we are suffering. Through his life, his death and his resurrection, Jesus allows us to see that God weeps with us. If Jesus had always been happy and if nothing bad ever happened to him, how could he have shown us the depths of God's love?

This year at Pilgrim we will have several opportunities to mark the events of Holy Week. On Palm Sunday we will have a palm parade, we will read the story of Jesus' passion from the gospel of Luke and we will sing traditional Lenten hymns. Then on Maundy Thursday, we will have a Seder dinner similar to the one Jesus shared with his disciples in the upper room. After supper we will celebrate Holy Communion using matzo bread and grape juice from the meal. Finally on Good Friday, we will have a light lunch at noon, "stations of the cross" service at 12:30 and the sanctuary will remain open until 3 pm for personal prayer.

I hope that you will be able to participate in some or all of our Holy Week activities. I hope that we will all take time for prayer and meditation in the days between Palm Sunday and Easter.

Yours in Christ,
Rev. Ruth Wagner Bradshaw